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The Chouans, a novel by Honore de Balzac |
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3. A Day without a Morrow - Part 13 |
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_ A semi-circular basin of granite blocks formed an ampitheatre, on the rough tiers of which rose tall black pines and yellowing chestnuts, one above the other, like a vast circus, where the wintry sun shed its pale colors rather than poured its light, and autumn had spread her tawny carpet of fallen leaves. About the middle of this hall, which seemed to have had the deluge for its architect, stood three enormous Druid stones,--a vast altar, on which was raised an old church-banner. About a hundred men, kneeling with bared heads, were praying fervently in this natural enclosure, where a priest, assisted by two other ecclesiastics, was saying mass. The poverty of the sacerdotal vestments, the feeble voice of the priest, which echoed like a murmur through the open space, the praying men filled with conviction and united by one and the same sentiment, the bare cross, the wild and barren temple, the dawning day, gave the primitive character of the earlier times of Christianity to the scene. Mademoiselle de Verneuil was struck with admiration. This mass said in the depths of the woods, this worship driven back by persecution to its sources, the poesy of ancient times revived in the midst of this weird and romantic nature, these armed and unarmed Chouans, cruel and praying, men yet children, all these things resembled nothing that she had ever seen or yet imagined. She remembered admiring in her childhood the pomps of the Roman church so pleasing to the senses; but she knew nothing of God /alone/, his cross on the altar, his altar the earth. In place of the carved foliage of a Gothic cathedral, the autumnal trees upheld the sky; instead of a thousand colors thrown through stained glass windows, the sun could barely slide its ruddy rays and dull reflections on altar, priest, and people. The men present were a fact, a reality, and not a system,--it was a prayer, not a religion. But human passions, the momentary repression of which gave harmony to the picture, soon reappeared on this mysterious scene and gave it powerful vitality. As Mademoiselle de Verneuil reached the spot the reading of the gospel was just over. She recognized in the officiating priest, not without fear, the Abbe Gudin, and she hastily slipped behind a granite block, drawing Francine after her. She was, however, unable to move Galope-Chopine from the place he had chosen, and from which he intended to share in the benefits of the ceremony; but she noticed the nature of the ground around her, and hoped to be able to evade the danger by getting away, when the service was over, before the priests. Through a large fissure of the rock that hid her, she saw the Abbe Gudin mounting a block of granite which served him as a pulpit, where he began his sermon with the words,-- "/In nomine Patris et Filii, et Spiritus Sancti/." All present made the sign of the cross. "My dear friends," continued the abbe, "let us pray in the first place for the souls of the dead,--Jean Cochegrue, Nicalos Laferte, Joseph Brouet, Francois Parquoi, Sulpice Coupiau, all of this parish, and dead of wounds received in the fight on Mont Pelerine and at the siege of Fougeres. /De profundis/," etc. The psalm was recited, according to custom, by the congregation and the priests, taking verses alternately with a fervor which augured well for the success of the sermon. When it was over the abbe continued, in a voice which became gradually louder and louder, for the former Jesuit was not unaware that vehemence of delivery was in itself a powerful argument with which to persuade his semi-savage hearers. "These defenders of our God, Christians, have set you an example of duty," he said. "Are you not ashamed of what will be said of you in paradise? If it were not for these blessed ones, who have just been received with open arms by all the saints, our Lord might have thought that your parish is inhabited by Mahometans!--Do you know, men, what is said of you in Brittany and in the king's presence? What! you don't know? Then I shall tell you. They say: 'Behold, the Blues have cast down altars, and killed priests, and murdered the king and queen; they mean to make the parish folk of Brittany Blues like themselves, and send them to fight in foreign lands, away from their churches, where they run the risk of dying without confession and going eternally to hell; and yet the gars of Marignay, whose churches they have burned, stand still with folded arms! Oh! oh! this Republic of damned souls has sold the property of God and that of the nobles at auction; it has shared the proceeds with the Blues; it has decreed, in order to gorge itself with money as it does with blood, that a crown shall be only worth three francs instead of six; and yet the gars of Marignay haven't seized their weapons and driven the Blues from Brittany! Ha! paradise will be closed to them! they can never save their souls!' That's what they say of you in the king's presence! It is your own salvation, Christians, which is at stake. Your souls are to be saved by fighting for religion and the king. Saint Anne of Auray herself appeared to me yesterday at half-past two o'clock; and she said to me these very words which I now repeat to you: 'Are you a priest of Marignay?' 'Yes, madame, ready to serve you.' 'I am Saint Anne of Auray, aunt of God, after the manner of Brittany. I have come to bid you warn the people of Marignay that they must not hope for salvation if they do not take arms. You are to refuse them absolution for their sins unless they serve God. Bless their guns, and those who gain absolution will never miss the Blues, because their guns are sanctified.' She disappeared, leaving an odor of incense behind her. I marked the spot. It is under the oak of the Patte d'Oie; just where that beautiful wooden Virgin was placed by the rector of Saint-James; to whom the crippled mother of Pierre Leroi (otherwise called Marche-a-Terre) came to pray, and was cured of all her pains, because of her son's good deeds. You see her there in the midst of you, and you know that she walks without assistance. It was a miracle--a miracle intended, like the resurrection of Marie Lambrequin to prove to you that God will never forsake the Breton cause so long as the people fight for his servants and for the king. Therefore, my dear brothers, if you wish to save your souls and show yourselves defenders of God and the king, you will obey all the orders of the man whom God has sent to us, and whom we call THE GARS. Then indeed, you will no longer be Mahometans; you will rank with all the gars of Brittany under the flag of God. You can take from the pockets of the Blues the money they have stolen from you; for, if the fields have to go uncultivated while you are making war, God and the king will deliver to you the spoils of your enemies. Shall it be said, Christians, that the gars of Marignay are behind the gars of the Morbihan, the gars of Saint-Georges, of Vitre, or Antrain, who are all faithful to God and the king? Will you let them get all the spoils? Will you stand like heretics, with your arms folded, when other Bretons are saving their souls and saving their king? 'Forsake all, and follow me,' says the Gospel. Have we not forsaken our tithes, we priests? And you, I say to you, forsake all for this holy war! You shall be like the Maccabees. All will be forgiven you. You will find the priests and curates in your midst, and you will conquer! Pay attention to these words, Christians," he said, as he ended; "for this day only have we the power to bless your guns. Those who do not take advantage of the Saint's favor will not find her merciful; she will not forgive them or listen to them as she did in the last war." This appeal, enforced by the power of a loud voice and by many gestures, the vehemence of which bathed the orator in perspiration, produced, apparently, very little effect. The peasants stood motionless, their eyes on the speaker, like statues; but Mademoiselle de Verneuil presently noticed that this universal attitude was the result of a spell cast by the abbe on the crowd. He had, like great actors, held his audience as one man by addressing their passions and self-interests. He had absolved excesses before committal, and broken the only bonds which held these boorish men to the practice of religious and social precepts. He had prostituted his sacred office to political interests; but it must be said that, in these times of revolution, every man made a weapon of whatever he possessed for the benefit of his party, and the pacific cross of Jesus became as much an instrument of war as the peasant's plough-share. Seeing no one with whom to advise, Mademoiselle de Verneuil turned to look for Francine, and was not a little astonished to see that she shared in the rapt enthusiasm, and was devoutly saying her chaplet over some beads which Galope-Chopine had probably given her during the sermon. "Francine," she said, in a low voice, "are you afraid of being a Mahometan?" "Oh! mademoiselle," replied the girl, "just see Pierre's mother; she is walking!" Francine's whole attitude showed such deep conviction that Marie understood at once the secret of the homily, the influence of the clergy over the rural masses, and the tremendous effect of the scene which was now beginning. The peasants advanced one by one and knelt down, presenting their guns to the preacher, who laid them upon the altar. Galope-Chopine offered his old duck-shooter. The three priests sang the hymn "Veni, Creator," while the celebrant wrapped the instruments of death in bluish clouds of incense, waving the smoke into shapes that appeared to interlace one another. When the breeze had dispersed the vapor the guns were returned in due order. Each man received his own on his knees from the hands of the priests, who recited a Latin prayer as they returned them. After the men had regained their places, the profound enthusiasm of the congregation, mute till then, broke forth and resounded in a formidable manner. "/Domine salvum fac regem/!" was the prayer which the preacher intoned in an echoing voice, and was then sung vehemently by the people. The cry had something savage and warlike in it. The two notes of the word /regem/, readily interpreted by the peasants, were taken with such energy that Mademoiselle de Verneuil's thoughts reverted almost tenderly to the exiled Bourbon family. These recollections awakened those of her past life. Her memory revived the fetes of a court now dispersed, in which she had once a share. The face of the marquis entered her reverie. With the natural mobility of a woman's mind she forgot the scene before her and reverted to her plans of vengeance, which might cost her her life or come to nought under the influence of a look. Seeing a branch of holly the trivial thought crossed her mind that in this decisive moment, when she wished to appear in all her beauty at the ball, she had no decoration for her hair; and she gathered a tuft of the prickly leaves and shining berries with the idea of wearing them. "Ho! ho! my gun may miss fire on a duck, but on a Blue, never!" cried Galope-Chopine, nodding his head in sign of satisfaction. Marie examined her guide's face attentively, and found it of the type of those she had just seen. The old Chouan had evidently no more ideas than a child. A naive joy wrinkled his cheeks and forehead as he looked at his gun; but a pious conviction cast upon that expression of his joy a tinge of fanaticism, which brought into his face for an instant the signs of the vices of civilization. Presently they reached a village, or rather a collection of huts like that of Galope-Chopine, where the rest of the congregation arrived before Mademoiselle de Verneuil had finished the milk and bread and butter which formed the meal. This irregular company was led by the abbe, who held in his hand a rough cross draped with a flag, followed by a gars, who was proudly carrying the parish banner. Mademoiselle de Verneuil was compelled to mingle with this detachment, which was on its way, like herself, to Saint-James, and would naturally protect her from all danger as soon as Galope-Chopine informed them that the Gars glove was in her possession, provided always that the abbe did not see her. Towards sunset the three travellers arrived safely at Saint-James, a little town which owes its name to the English, by whom it was built in the fourteenth century, during their occupation of Brittany. Before entering it Mademoiselle de Verneuil was witness of a strange scene of this strange war, to which, however, she gave little attention; she feared to be recognized by some of her enemies, and this dread hastened her steps. Five or six thousand peasants were camping in a field. Their clothing was not in any degree warlike; in fact, this tumultuous assembly resembled that of a great fair. Some attention was needed to even observe that these Bretons were armed, for their goatskins were so made as to hide their guns, and the weapons that were chiefly visible were the scythes with which some of the men had armed themselves while awaiting the distribution of muskets. Some were eating and drinking, others were fighting and quarrelling in loud tones, but the greater part were sleeping on the ground. An officer in a red uniform attracted Mademoiselle de Verneuil's attention, and she supposed him to belong to the English service. At a little distance two other officers seemed to be trying to teach a few Chouans, more intelligent than the rest, to handle two cannon, which apparently formed the whole artillery of the royalist army. Shouts hailed the coming of the gars of Marignay, who were recognized by their banner. Under cover of the tumult which the new-comers and the priests excited in the camp, Mademoiselle de Verneuil was able to make her way past it and into the town without danger. She stopped at a plain-looking inn not far from the building where the ball was to be given. The town was so full of strangers that she could only obtain one miserable room. When she was safely in it Galope-Chopine brought Francine the box which contained the ball dress, and having done so he stood stock-still in an attitude of indescribable irresolution. At any other time Mademoiselle de Verneuil would have been much amused to see what a Breton peasant can be like when he leaves his native parish; but now she broke the charm by opening her purse and producing four crowns of six francs each, which she gave him. "Take it," she said, "and if you wish to oblige me, you will go straight back to Fougeres without entering the camp or drinking any cider." The Chouan, amazed at her liberality, looked first at the crowns (which he had taken) and then at Mademoiselle de Verneuil; but she made him a sign with her hand and he disappeared. "How could you send him away, mademoiselle?" said Francine. "Don't you see how the place is surrounded? we shall never get away! and who will protect you here?" "You have a protector of your own," said Marie maliciously, giving in an undertone Marche-a-Terre's owl cry which she was constantly practising. Francine colored, and smiled rather sadly at her mistress's gaiety. "But who is yours?" she said. Mademoiselle de Verneuil plucked out her dagger, and showed it to the frightened girl, who dropped on a chair and clasped her hands. "What have you come here for, Marie?" she cried in a supplicating voice which asked no answer. Mademoiselle de Verneuil was busily twisting the branches of holly which she had gathered. "I don't know whether this holly will be becoming," she said; "a brilliant skin like mine may possibly bear a dark wreath of this kind. What do you think, Francine?" Several remarks of the same kind as she dressed for the ball showed the absolute self-possession and coolness of this strange woman. Whoever had listened to her then would have found it hard to believe in the gravity of a situation in which she was risking her life. An Indian muslin gown, rather short and clinging like damp linen, revealed the delicate outlines of her shape; over this she wore a red drapery, numerous folds of which, gradually lengthening as they fell by her side, took the graceful curves of a Greek peplum. This voluptuous garment of the pagan priestesses lessened the indecency of the rest of the attire which the fashions of the time suffered women to wear. To soften its immodesty still further, Marie threw a gauze scarf over her shoulders, left bare and far too low by the red drapery. She wound the long braids of her hair into the flat irregular cone above the nape of the neck which gives such grace to certain antique statues by an artistic elongation of the head, while a few stray locks escaping from her forehead fell in shining curls beside her cheeks. With a form and head thus dressed, she presented a perfect likeness of the noble masterpieces of Greek sculpture. She smiled as she looked with approval at the arrangement of her hair, which brought out the beauties of her face, while the scarlet berries of the holly wreath which she laid upon it repeated charmingly the color of the peplum. As she twisted and turned a few leaves, to give capricious diversity to their arrangement, she examined her whole costume in a mirror to judge of its general effect. "I am horrible to-night," she said, as though she were surrounded by flatterers. "I look like a statue of Liberty." She placed the dagger carefully in her bosom leaving the rubies in the hilt exposed, their ruddy reflections attracting the eye to the hidden beauties of her shape. Francine could not bring herself to leave her mistress. When Marie was ready she made various pretexts to follow her. She must help her to take off her mantle, and the overshoes which the mud and muck in the streets compelled her to wear (though the roads had been sanded for this occasion); also the gauze veil which Mademoiselle de Verneuil had thrown over her head to conceal her features from the Chouans who were collecting in the streets to watch the company. The crowd was in fact so great that they were forced to make their way through two hedges of Chouans. Francine no longer strove to detain her mistress, and after giving a few last touches to a costume the greatest charm of which was its exquisite freshness, she stationed herself in the courtyard that she might not abandon this beloved mistress to her fate without being able to fly to her succor; for the poor girl foresaw only evil in these events. A strange scene was taking place in Montauran's chamber as Marie was on her way to the ball. The young marquis, who had just finished dressing, was putting on the broad red ribbon which distinguished him as first in rank of the assembly, when the Abbe Gudin entered the room with an anxious air. "Monsieur le marquis, come quickly," he said. "You alone can quell a tumult which has broken out, I don't know why, among the leaders. They talk of abandoning the king's cause. I think that devil of a Rifoel is at the bottom of it. Such quarrels are always caused by some mere nonsense. Madame du Gua reproached him, so I hear, for coming to the ball ill-dressed." "That woman must be crazy," cried the marquis, "to try to--" "Rifoel retorted," continued the abbe, interrupting his chief, "that if you had given him the money promised him in the king's name--" "Enough, enough; I understand it all now. This scene has all been arranged, and you are put forward as ambassador--" "I, monsieur le marquis!" said the abbe, again interrupting him. "I am supporting you vigorously, and you will, I hope, do me the justice to believe that the restoration of our altars in France and that of the king upon the throne of his fathers are far more powerful incentives to my humble labors than the bishopric of Rennes which you--" The abbe dared say no more, for the marquis smiled bitterly at his last words. However, the young chief instantly repressed all expression of feeling, his brow grew stern, and he followed the Abbe Gudin into a hall where the worst of the clamor was echoing. "I recognize no authority here," Rifoel was saying, casting angry looks at all about him and laying his hand on the hilt of his sabre. "Do you recognize that of common-sense?" asked the marquis, coldly. The young Chevalier de Vissard, better known under his patronymic of Rifoel, was silent before the general of the Catholic armies. "What is all this about, gentlemen?" asked the marquis, examining the faces round him. "This, monsieur le marquis," said a famous smuggler, with the awkwardness of a man of the people who long remains under the yoke of respect to a great lord, though he admits no barriers after he has once jumped them, and regards the aristocrat as an equal only, "/this/," he said, "and you have come in the nick of time to hear it. I am no speaker of gilded phrases, and I shall say things plainly. I commanded five hundred men during the late war. Since we have taken up arms again I have raised a thousand heads as hard as mine for the service of the king. It is now seven years that I have risked my life in the good cause; I don't blame you, but I say that the laborer is worthy of his hire. Now, to begin with, I demand that I be called Monsieur de Cottereau. I also demand that the rank of colonel shall be granted me, or I send in my adhesion to the First Consul! Let me tell you, monsieur le marquis, my men and I have a devilishly importunate creditor who must be satisfied--he's here!" he added, striking his stomach. "Have the musicians come?" said the marquis, in a contemptuous tone, turning to Madame du Gua. But the smuggler had dealt boldly with an important topic, and the calculating, ambitious minds of those present had been too long in suspense as to what they might hope for from the king to allow the scorn of their new leader to put an end to the scene. Rifoel hastily blocked the way before Montauran, and seized his hand to oblige him to remain. "Take care, monsieur le marquis," he said; "you are treating far too lightly men who have a right to the gratitude of him whom you are here to represent. We know that his Majesty has sent you with full powers to judge of our services, and we say that they ought to be recognized and rewarded, for we risk our heads upon the scaffold daily. I know, so far as I am concerned, that the rank of brigadier-general--" "You mean colonel." "No, monsieur le marquis; Charette made me a colonel. The rank I mention cannot be denied me. I am not arguing for myself, I speak for my brave brothers-in-arms, whose services ought to be recorded. Your signature and your promise will suffice them for the present; though," he added, in a low voice, "I must say they are satisfied with very little. But," he continued, raising his voice, "when the sun rises on the chateau of Versailles to glorify the return of the monarchy after the faithful have conquered France, /in France/, for the king, will they obtain favors for their families, pensions for widows, and the restitution of their confiscated property? I doubt it. But, monsieur le marquis, we must have certified proof of our services when that time comes. I will never distrust the king, but I do distrust those cormorants of ministers and courtiers, who tingle his ears with talk about the public welfare, the honor of France, the interests of the crown, and other crochets. They will sneer at a loyal Vendean or a brave Chouan, because he is old and the sword he drew for the good cause dangles on his withered legs, palsied with exposure. Can you say that we are wrong in feeling thus?" "You talk well, Monsieur du Vissard, but you are over hasty," replied the marquis. "Listen, marquis," said the Comte de Bauvan, in a whisper. "Rifoel has really, on my word, told the truth. You are sure, yourself, to have the ear of the king, while the rest of us only see him at a distance and from time to time. I will own to you that if you do not give me your word as a gentleman that I shall, in due course of time, obtain the place of Master of Woods and Waters in France, the devil take me if I will risk my neck any longer. To conquer Normandy for the king is not an easy matter, and I demand the Order for it. But," he added, coloring, "there's time enough to think of that. God forbid that I should imitate these poor mercenaries and harass you. Speak to the king for me, and that's enough." Each of the chiefs found means to let the marquis know, in a more or less ingenious manner, the exaggerated price they set upon their services. One modestly demanded the governorship of Brittany; another a barony; this one a promotion; that one a command; and all wanted pensions. "Well, baron," said the marquis to Monsieur du Guenic, "don't you want anything?" "These gentlemen have left me nothing but the crown of France, marquis, but I might manage to put up with that--" "Gentlemen!" cried the Abbe Gudin, in a loud voice, "remember that if you are too eager you will spoil everything in the day of victory. The king will then be compelled to make concessions to the revolutionists." "To those Jacobins!" shouted the smuggler. "Ha! if the king would let me have my way, I'd answer for my thousand men; we'd soon wring their necks and be rid of them." "Monsieur /de/ Cottereau," said the marquis, "I see some of our invited guests arriving. We must all do our best by attention and courtesy to make them share our sacred enterprise; you will agree, I am sure, that this is not the moment to bring forward your demands, however just they may be." So saying, the marquis went to the door, as if to meet certain of the country nobles who were entering the room, but the bold smuggler barred his way in a respectful manner. "No, no, monsieur le marquis, excuse me," he said; "the Jacobins taught me too well in 1793 that it is not he who sows and reaps who eats the bread. Sign this bit of paper for me, and to-morrow I'll bring you fifteen hundred gars. If not, I'll treat with the First Consul." Looking haughtily about him, the marquis saw plainly that the boldness of the old partisan and his resolute air were not displeasing to any of the spectators of this debate. One man alone, sitting by himself in a corner of the room, appeared to take no part in the scene, and to be chiefly occupied in filling his pipe. The contemptuous air with which he glanced at the speakers, his modest demeanor, and a look of sympathy which the marquis encountered in his eyes, made the young leader observe the man, whom he then recognized as Major Brigaut, and he went suddenly up to him. "And you, what do you want?" he said. "Oh, monsieur le marquis, if the king comes back that's all I want." "But for yourself?" "For myself? are you joking?" The marquis pressed the horny hand of the Breton, and said to Madame du Gua, who was near them: "Madame, I may perish in this enterprise before I have time to make a faithful report to the king on the Catholic armies of Brittany. I charge you, in case you live to see the Restoration, not to forget this honorable man nor the Baron du Guenic. There is more devotion in them than in all those other men put together." He pointed to the chiefs, who were waiting with some impatience till the marquis should reply to their demands. They were all holding papers in their hands, on which, no doubt, their services were recorded over the signatures of the various generals of the former war; and all were murmuring. The Abbe Gudin, the Comte de Bauvan, and the Baron du Guenic were consulting how best to help the marquis in rejecting these extravagant demands, for they felt the position of the young leader to be extremely delicate. Suddenly the marquis ran his blue eyes, gleaming with satire, over the whole assembly, and said in a clear voice: "Gentlemen, I do not know whether the powers which the king has graciously assigned to me are such that I am able to satisfy your demands. He doubtless did not foresee such zeal, such devotion, on your part. You shall judge yourselves of the duties put upon me,--duties which I shall know how to accomplish." So saying, he left the room and returned immediately holding in his hand an open letter bearing the royal seal and signature. "These are the letters-patent in virtue of which you are to obey me," he said. "They authorize me to govern the provinces of Brittany, Normandy, Maine, and Anjou, in the king's name, and to recognize the services of such officers as may distinguish themselves in his armies." A movement of satisfaction ran through the assembly. The Chouans approached the marquis and made a respectful circle round him. All eyes fastened on the king's signature. The young chief, who was standing near the chimney, suddenly threw the letters into the fire, and they were burned in a second. "I do not choose to command any," cried the young man, "but those who see a king in the king, and not a prey to prey upon. You are free, gentlemen, to leave me." Madame du Gua, the Abbe Gudin, Major Brigaut, the Chevalier du Vissard, the Baron du Guenic, and the Comte de Bauvan raised the cry of "Vive le roi!" For a moment the other leaders hesitated; then, carried away by the noble action of the marquis, they begged him to forget what had passed, assuring him that, letters-patent or not, he must always be their leader. "Come and dance," cried the Comte de Bauvan, "and happen what will! After all," he added, gaily, "it is better, my friends, to pray to God than the saints. Let us fight first, and see what comes of it." "Ha! that's good advice," said Brigaut. "I have never yet known a day's pay drawn in the morning." _ |
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