Home
Fictions/Novels
Short Stories
Poems
Essays
Plays
Nonfictions
 
Authors
All Titles
 






In Association with Amazon.com

Home > Authors Index > Edward Bulwer-Lytton > Pilgrims Of The Rhine > This page

The Pilgrims Of The Rhine, a novel by Edward Bulwer-Lytton

Chapter 23. The Life Of Dreams

< Previous
Table of content
Next >
________________________________________________
_ CHAPTER XXIII. THE LIFE OF DREAMS


"I WAS born," said he, "with many of the sentiments of the poet, but without the language to express them; my feelings were constantly chilled by the intercourse of the actual world. My family, mere Germans, dull and unimpassioned, had nothing in common with me; nor did I out of my family find those with whom I could better sympathize. I was revolted by friendships,--for they were susceptible to every change; I was disappointed in love,--for the truth never approached to my ideal. Nursed early in the lap of Romance, enamoured of the wild and the adventurous, the commonplaces of life were to me inexpressibly tame and joyless. And yet indolence, which belongs to the poetical character, was more inviting than that eager and uncontemplative action which can alone wring enterprise from life. Meditation was my natural element. I loved to spend the noon reclined by some shady stream, and in a half sleep to shape images from the glancing sunbeams. A dim and unreal order of philosophy, that belongs to our nation, was my favourite intellectual pursuit; and I sought amongst the Obscure and the Recondite the variety and emotion I could not find in the Familiar. Thus constantly watching the operations of the inner mind, it occurred to me at last that sleep having its own world, but as yet a rude and fragmentary one, it might be possible to shape from its chaos all those combinations of beauty, of power, of glory, and of love, which were denied to me in the world in which my frame walked and had its being. So soon as this idea came upon me, I nursed and cherished and mused over it, till I found that the imagination began to effect the miracle I desired. By brooding ardently, intensely, before I retired to rest, over any especial train of thought, over any ideal creations; by keeping the body utterly still and quiescent during the whole day; by shutting out all living adventure, the memory of which might perplex and interfere with the stream of events that I desired to pour forth into the wilds of sleep, I discovered at last that I could lead in dreams a life solely their own, and utterly distinct from the life of day. Towers and palaces, all my heritage and seigneury, rose before me from the depths of night; I quaffed from jewelled cups the Falernian of imperial vaults; music from harps of celestial tone filled up the crevices of air; and the smiles of immortal beauty flushed like sunlight over all. Thus the adventure and the glory that I could not for my waking life obtain, was obtained for me in sleep. I wandered with the gryphon and the gnome; I sounded the horn at enchanted portals; I conquered in the knightly lists; I planted my standard over battlements huge as the painter's birth of Babylon itself.

"But I was afraid to call forth one shape on whose loveliness to pour all the hidden passion of my soul. I trembled lest my sleep should present me some image which it could never restore, and, waking from which, even the new world I had created might be left desolate forever. I shuddered lest I should adore a vision which the first ray of morning could smite to the grave.

"In this train of mind I began to wonder whether it might not be possible to connect dreams together; to supply the thread that was wanting; to make one night continue the history of the other, so as to bring together the same shapes and the same scenes, and thus lead a connected and harmonious life, not only in the one half of existence, but in the other, the richer and more glorious half. No sooner did this idea present itself to me, than I burned to accomplish it. I had before taught myself that Faith is the great creator; that to believe fervently is to make belief true. So I would not suffer my mind to doubt the practicability of its scheme. I shut myself up then entirely by day, refused books, and hated the very sun, and compelled all my thoughts (and sleep is the mirror of thought) to glide in one direction,--the direction of my dreams,--so that from night to night the imagination might keep up the thread of action, and I might thus lie down full of the past dream and confident of the sequel. Not for one day only, or for one month, did I pursue this system, but I continued it zealously and sternly till at length it began to succeed. Who shall tell," cried the enthusiast,--I see him now with his deep, bright, sunken eyes, and his wild hair thrown backward from his brow,--"the rapture I experienced, when first, faintly and half distinct, I perceived the harmony I had invoked dawn upon my dreams? At first there was only a partial and desultory connection between them; my eye recognized certain shapes, my ear certain tones common to each; by degrees these augmented in number, and were more defined in outline. At length one fair face broke forth from among the ruder forms, and night after night appeared mixing with them for a moment and then vanishing, just as the mariner watches, in a clouded sky, the moon shining through the drifting rack, and quickly gone. My curiosity was now vividly excited; the face, with its lustrous eyes and seraph features, roused all the emotions that no living shape had called forth. I became enamoured of a dream, and as the statue to the Cyprian was my creation to me; so from this intent and unceasing passion I at length worked out my reward. My dream became more palpable; I spoke with it; I knelt to it; my lips were pressed to its own; we exchanged the vows of love, and morning only separated us with the certainty that at night we should meet again. Thus then," continued my visionary, "I commenced a history utterly separate from the history of the world, and it went on alternately with my harsh and chilling history of the day, equally regular and equally continuous. And what, you ask, was that history? Methought I was a prince in some Eastern island that had no features in common with the colder north of my native home. By day I looked upon the dull walls of a German town, and saw homely or squalid forms passing before me; the sky was dim and the sun cheerless. Night came on with her thousand stars, and brought me the dews of sleep. Then suddenly there was a new world; the richest fruits hung from the trees in clusters of gold and purple. Palaces of the quaint fashion of the sunnier climes, with spiral minarets and glittering cupolas, were mirrored upon vast lakes sheltered by the palm-tree and banana. The sun seemed a different orb, so mellow and gorgeous were his beams; birds and winged things of all hues fluttered in the shining air; the faces and garments of men were not of the northern regions of the world, and their voices spoke a tongue which, strange at first, by degrees I interpreted. Sometimes I made war upon neighbouring kings; sometimes I chased the spotted pard through the vast gloom of immemorial forests; my life was at once a life of enterprise and pomp. But above all there was the history of my love! I thought there were a thousand difficulties in the way of attaining its possession. Many were the rocks I had to scale, and the battles to wage, and the fortresses to storm, in order to win her as my bride. But at last" (continued the enthusiast), "she _is_ won, she is my own! Time in that wild world, which I visit nightly, passes not so slowly as in this, and yet an hour may be the same as a year. This continuity of existence, this successive series of dreams, so different from the broken incoherence of other men's sleep, at times bewilders me with strange and suspicious thoughts. What if this glorious sleep be a real life, and this dull waking the true repose? Why not? What is there more faithful in the one than in the other? And there have I garnered and collected all of pleasure that I am capable of feeling. I seek no joy in this world; I form no ties, I feast not, nor love, nor make merry; I am only impatient till the hour when I may re-enter my royal realms and pour my renewed delight into the bosom of my bright Ideal. There then have I found all that the world denied me; there have I realized the yearning and the aspiration within me; there have I coined the untold poetry into the Felt, the Seen!"

I found, continued Trevylyan, that this tale was corroborated by inquiry into the visionary's habits. He shunned society; avoided all unnecessary movement or excitement. He fared with rigid abstemiousness, and only appeared to feel pleasure as the day departed, and the hour of return to his imaginary kingdom approached. He always retired to rest punctually at a certain hour, and would sleep so soundly that a cannon fired under his window would not arouse him. He never, which may seem singular, spoke or moved much in his sleep, but was peculiarly calm, almost to the appearance of lifelessness; but, discovering once that he had been watched in sleep, he was wont afterwards carefully to secure the chamber from intrusion. His victory over the natural incoherence of sleep had, when I first knew him, lasted for some years; possibly what imagination first produced was afterwards continued by habit.

I saw him again a few months subsequent to this confession, and he seemed to me much changed. His health was broken, and his abstraction had deepened into gloom.

I questioned him of the cause of the alteration, and he answered me with great reluctance,--

"She is dead," said he; "my realms are desolate! A serpent stung her, and she died in these very arms. Vainly, when I started from my sleep in horror and despair, vainly did I say to myself,--This is but a dream. I shall see her again. A vision cannot die! Hath it flesh that decays; is it not a spirit,--bodiless, indissoluble? With what terrible anxiety I awaited the night! Again I slept, and the DREAM lay again before me, dead and withered. Even the ideal can vanish. I assisted in the burial; I laid her in the earth; I heaped the monumental mockery over her form. And never since hath she, or ought like her, revisited my dreams. I see her only when I wake; thus to wake is indeed to dream! But," continued the visionary in a solemn voice, "I feel myself departing from this world, and with a fearful joy; for I think there may be a land beyond even the land of sleep where I shall see her again,--a land in which a vision itself may be restored."

And in truth, concluded Trevylyan, the dreamer died shortly afterwards, suddenly, and in his sleep. And never before, perhaps, had Fate so literally made of a living man (with his passions and his powers, his ambition and his love) the plaything and puppet of a dream!

"Ah," said Vane, who had heard the latter part of Trevylyan's story, "could the German have bequeathed to us his secret, what a refuge should we possess from the ills of earth! The dungeon and disease, poverty, affliction, shame, would cease to be the tyrants of our lot; and to Sleep we should confine our history and transfer our emotions."

"Gertrude," whispered the lover, "what his kingdom and his bride were to the Dreamer art thou to me!" _

Read next: Chapter 24. The Brothers

Read previous: Chapter 22. The Double Life...

Table of content of Pilgrims Of The Rhine


GO TO TOP OF SCREEN

Post your review
Your review will be placed after the table of content of this book