Part 5

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_ When Granville took his wife into society she never declined solemn functions, such as dinners, concerts, or parties given by the Judges superior to her husband in the legal profession; but for a long time she constantly excused herself on the plea of a sick headache when they were invited to a ball. One day Granville, out of patience with these assumed indispositions, destroyed a note of invitation to a ball at the house of a Councillor of State, and gave his wife only a verbal invitation. Then, on the evening, her health being quite above suspicion, he took her to a magnificent entertainment.

"My dear," said he, on their return home, seeing her wear an offensive air of depression, "your position as a wife, the rank you hold in society, and the fortune you enjoy, impose on you certain duties of which no divine law can relieve you. Are you not your husband's pride? You are required to go to balls when I go, and to appear in a becoming manner."

"And what is there, my dear, so disastrous in my dress?"

"It is your manner, my dear. When a young man comes up to speak to you, you look so serious that a spiteful person might believe you doubtful of your own virtue. You seem to fear lest a smile should undo you. You really look as if you were asking forgiveness of God for the sins that may be committed around you. The world, my dearest, is not a convent.--But, as you mentioned your dress, I may confess to you that it is no less a duty to conform to the customs and fashions of Society."

"Do you wish that I should display my shape like those indecent women who wear gowns so low that impudent eyes can stare at their bare shoulders and their--"

"There is a difference, my dear," said her husband, interrupting her, "between uncovering your whole bust and giving some grace to your dress. You wear three rows of net frills that cover your throat up to your chin. You look as if you had desired your dressmaker to destroy the graceful line of your shoulders and bosom with as much care as a coquette would devote to obtaining from hers a bodice that might emphasize her covered form. Your bust is wrapped in so many folds that every one was laughing at your affectation of prudery. You would be really grieved if I were to repeat the ill-natured remarks made on your appearance."

"Those who admire such obscenity will not have to bear the burthen if we sin," said the lady tartly.

"And you did not dance?" asked Granville.

"I shall never dance," she replied.

"If I tell you that you ought to dance!" said her husband sharply. "Yes, you ought to follow the fashions, to wear flowers in your hair, and diamonds. Remember, my dear, that rich people--and we are rich --are obliged to keep up luxury in the State. Is it not far better to encourage manufacturers than to distribute money in the form of alms through the medium of the clergy?"

"You talk as a statesman!" said Angelique.

"And you as a priest," he retorted.

The discussion was bitter. Madame de Granville's answers, though spoken very sweetly and in a voice as clear as a church bell, showed an obstinacy that betrayed priestly influence. When she appealed to the rights secured to her by Granville's promise, she added that her director specially forbade her going to balls; then her husband pointed out to her that the priest was overstepping the regulations of the Church.

This odious theological dispute was renewed with great violence and acerbity on both sides when Granville proposed to take his wife to the play. Finally, the lawyer, whose sole aim was to defeat the pernicious influence exerted over his wife by her old confessor, placed the question on such a footing that Madame de Granville, in a spirit of defiance, referred it by writing to the Court of Rome, asking in so many words whether a woman could wear low gowns and go to the play and to balls without compromising her salvation.

The reply of the venerable Pope Pius VII. came at once, strongly condemning the wife's recalcitrancy and blaming the priest. This letter, a chapter on conjugal duties, might have been dictated by the spirit of Fenelon, whose grace and tenderness pervaded every line.

"A wife is right to go wherever her husband may take her. Even if she sins by his command, she will not be ultimately held answerable." These two sentences of the Pope's homily only made Madame de Granville and her director accuse him of irreligion.

But before this letter had arrived, Granville had discovered the strict observance of fast days that his wife forced upon him, and gave his servants orders to serve him with meat every day in the year. However much annoyed his wife might be by these commands, Granville, who cared not a straw for such indulgence or abstinence, persisted with manly determination.

Is it not an offence to the weakest creature that can think at all to be compelled to do, by the will of another, anything that he would otherwise have done simply of his own accord? Of all forms of tyranny, the most odious is that which constantly robs the soul of the merit of its thoughts and deeds. It has to abdicate without having reigned. The word we are readiest to speak, the feelings we most love to express, die when we are commanded to utter them.

Ere long the young man ceased to invite his friends, to give parties or dinners; the house might have been shrouded in crape. A house where the mistress is a bigot has an atmosphere of its own. The servants, who are, of course, under her immediate control, are chosen among a class who call themselves pious, and who have an unmistakable physiognomy. Just as the jolliest fellow alive, when he joins the _gendarmerie_, has the countenance of a gendarme, so those who give themselves over to the habit of lowering their eyes and preserving a sanctimonious mien clothes them in a livery of hypocrisy which rogues can affect to perfection.

And besides, bigots constitute a sort of republic; they all know each other; the servants they recommend and hand on from one to another are a race apart, and preserved by them, as horse-breeders will admit no animal into their stables that has not a pedigree. The more the impious--as they are thought--come to understand a household of bigots, the more they perceive that everything is stamped with an indescribable squalor; they find there, at the same time, an appearance of avarice and mystery, as in a miser's home, and the dank scent of cold incense which gives a chill to the stale atmosphere of a chapel. This methodical meanness, this narrowness of thought, which is visible in every detail, can only be expressed by one word--Bigotry. In these sinister and pitiless houses Bigotry is written on the furniture, the prints, the pictures; speech is bigoted, the silence is bigoted, the faces are those of bigots. The transformation of men and things into bigotry is an inexplicable mystery, but the fact is evident. Everybody can see that bigots do not walk, do not sit, do not speak, as men of the world walk, sit, and speak. Under their roof every one is ill at ease, no one laughs, stiffness and formality infect everything, from the mistress' cap down to her pincushion; eyes are not honest, the folks are more like shadows, and the lady of the house seems perched on a throne of ice.

One morning poor Granville discerned with grief and pain that all the symptoms of bigotry had invaded his home. There are in the world different spheres in which the same effects are seen though produced by dissimilar causes. Dulness hedges such miserable homes round with walls of brass, enclosing the horrors of the desert and the infinite void. The home is not so much a tomb as that far worse thing--a convent. In the center of this icy sphere the lawyer could study his wife dispassionately. He observed, not without keen regret, the narrow-mindedness that stood confessed in the very way that her hair grew, low on the forehead, which was slightly depressed; he discovered in the perfect regularity of her features a certain set rigidity which before long made him hate the assumed sweetness that had bewitched him. Intuition told him that one day of disaster those thin lips might say, "My dear, it is for your good!"

Madame de Granville's complexion was acquiring a dull pallor and an austere expression that were a kill-joy to all who came near her. Was this change wrought by the ascetic habits of a pharisaism which is not piety any more than avarice is economy? It would be hard to say. Beauty without expression is perhaps an imposture. This imperturbable set smile that the young wife always wore when she looked at Granville seemed to be a sort of Jesuitical formula of happiness, by which she thought to satisfy all the requirements of married life. Her charity was an offence, her soulless beauty was monstrous to those who knew her; the mildness of her speech was an irritation: she acted, not on feeling, but on duty.

There are faults which may yield in a wife to the stern lessons of experience, or to a husband's warnings; but nothing can counteract false ideas of religion. An eternity of happiness to be won, set in the scale against worldly enjoyment, triumphs over everything and makes every pang endurable. Is it not the apotheosis of egotism, of Self beyond the grave? Thus even the Pope was censured at the tribunal of the priest and the young devotee. To be always in the right is a feeling which absorbs every other in these tyrannous souls.

For some time past a secret struggle had been going on between the ideas of the husband and wife, and the young man was soon weary of a battle to which there could be no end. What man, what temper, can endure the sight of a hypocritically affectionate face and categorical resistance to his slightest wishes? What is to be done with a wife who takes advantage of his passion to protect her coldness, who seems determined on being blandly inexorable, prepares herself ecstatically to play the martyr, and looks on her husband as a scourge from God, a means of flagellation that may spare her the fires of purgatory? What picture can give an idea of these women who make virtue hateful by defying the gentle precepts of that faith which Saint John epitomized in the words, "Love one another"?

If there was a bonnet to be found in a milliner's shop that was condemned to remain in the window, or to be packed off to the colonies, Granville was certain to see it on his wife's head; if a material of bad color or hideous design were to be found, she would select it. These hapless bigots are heart-breaking in their notions of dress. Want of taste is a defect inseparable from false pietism.

And so, in the home-life that needs the fullest sympathy, Granville had no true companionship. He went out alone to parties and the theatres. Nothing in his house appealed to him. A huge Crucifix that hung between his bed and Angelique's seemed figurative of his destiny. Does it not represent a murdered Divinity, a Man-God, done to death in all the prime of life and beauty? The ivory of that cross was less cold than Angelique crucifying her husband under the plea of virtue. This it was that lay at the root of their woes; the young wife saw nothing but duty where she should have given love. Here, one Ash Wednesday, rose the pale and spectral form of Fasting in Lent, of Total Abstinence, commanded in a severe tone--and Granville did not deem it advisable to write in his turn to the Pope and take the opinion of the Consistory on the proper way of observing Lent, the Ember days, and the eve of great festivals.

His misfortune was too great! He could not even complain, for what could he say? He had a pretty young wife attached to her duties, virtuous--nay, a model of all the virtues. She had a child every year, nursed them herself, and brought them up in the highest principles. Being charitable, Angelique was promoted to rank as an angel. The old women who constituted the circle in which she moved--for at that time it was not yet "the thing" for young women to be religious as a matter of fashion--all admired Madame de Granville's piety, and regarded her, not indeed as a virgin, but as a martyr. They blamed not the wife's scruples, but the barbarous philoprogenitiveness of the husband.

Granville, by insensible degrees, overdone with work, bereft of conjugal consolations, and weary of a world in which he wandered alone, by the time he was two-and-thirty had sunk into the Slough of Despond. He hated life. Having too lofty a notion of the responsibilities imposed on him by his position to set the example of a dissipated life, he tried to deaden feeling by hard study, and began a great book on Law.

But he was not allowed to enjoy the monastic peace he had hoped for. When the celestial Angelique saw him desert worldly society to work at home with such regularity, she tried to convert him. It had been a real sorrow to her to know that her husband's opinions were not strictly Christian; and she sometimes wept as she reflected that if her husband should die it would be in a state of final impenitence, so that she could not hope to snatch him from the eternal fires of Hell. Thus Granville was a mark for the mean ideas, the vacuous arguments, the narrow views by which his wife--fancying she had achieved the first victory--tried to gain a second by bringing him back within the pale of the Church.

This was the last straw. What can be more intolerable than the blind struggle in which the obstinacy of a bigot tries to meet the acumen of a lawyer? What more terrible to endure than the acrimonious pin-pricks to which a passionate soul prefers a dagger-thrust? Granville neglected his home. Everything there was unendurable. His children, broken by their mother's frigid despotism, dared not go with him to the play; indeed, Granville could never give them any pleasure without bringing down punishment from their terrible mother. His loving nature was weaned to indifference, to a selfishness worse than death. His boys, indeed, he saved from this hell by sending them to school at an early age, and insisting on his right to train them. He rarely interfered between his wife and her daughters; but he was resolved that they should marry as soon as they were old enough.

Even if he had wished to take violent measures, he could have found no justification; his wife, backed by a formidable army of dowagers, would have had him condemned by the whole world. Thus Granville had no choice but to live in complete isolation; but, crushed under the tyranny of misery, he could not himself bear to see how altered he was by grief and toil. And he dreaded any connection or intimacy with women of the world, having no hope of finding any consolation.

The improving history of this melancholy household gave rise to no events worthy of record during the fifteen years between 1806 and 1825. Madame de Granville was exactly the same after losing her husband's affection as she had been during the time when she called herself happy. She paid for Masses, beseeching God and the Saints to enlighten her as to what the faults were which displeased her husband, and to show her the way to restore the erring sheep; but the more fervent her prayers, the less was Granville to be seen at home.

For about five years now, having achieved a high position as a judge, Granville had occupied the _entresol_ of the house to avoid living with the Comtesse de Granville. Every morning a little scene took place, which, if evil tongues are to be believed, is repeated in many households as the result of incompatibility of temper, of moral or physical malady, or of antagonisms leading to such disaster as is recorded in this history. At about eight in the morning a housekeeper, bearing no small resemblance to a nun, rang at the Comte de Granville's door. Admitted to the room next to the Judge's study, she always repeated the same message to the footman, and always in the same tone:

"Madame would be glad to know whether Monsieur le Comte has had a good night, and if she is to have the pleasure of his company at breakfast."

"Monsieur presents his compliments to Madame la Comtesse," the valet would say, after speaking with his master, "and begs her to hold him excused; important business compels him to be in court this morning."

A minute later the woman reappeared and asked on madame's behalf whether she would have the pleasure of seeing Monsieur le Comte before he went out.

"He is gone," was always the rely, though often his carriage was still waiting.

This little dialogue by proxy became a daily ceremonial. Granville's servant, a favorite with his master, and the cause of more than one quarrel over his irreligious and dissipated conduct, would even go into his master's room, as a matter of form, when the Count was not there, and come back with the same formula in reply.

The aggrieved wife was always on the watch for her husband's return, and standing on the steps so as to meet him like an embodiment of remorse. The petty aggressiveness which lies at the root of the monastic temper was the foundation of Madame de Granville's; she was now five-and-thirty, and looked forty. When the count was compelled by decency to speak to his wife or to dine at home, she was only too well pleased to inflict her company upon him, with her acid-sweet remarks and the intolerable dulness of her narrow-minded circle, and she tried to put him in the wrong before the servants and her charitable friends.

When, at this time, the post of President in a provincial court was offered to the Comte de Granville, who was in high favor, he begged to be allowed to remain in Paris. This refusal, of which the Keeper of the Seals alone knew the reasons, gave rise to extraordinary conjectures on the part of the Countess' intimate friends and of her director. Granville, a rich man with a hundred thousand francs a year, belonged to one of the first families of Normandy. His appointment to be Presiding Judge would have been the stepping-stone to a peer's seat; whence this strange lack of ambition? Why had he given up his great book on Law? What was the meaning of the dissipation which for nearly six years had made him a stranger to his home, his family, his study, to all he ought to hold dear? The Countess' confessor, who based his hopes of a bishopric quite as much on the families he governed as on the services he rendered to an association of which he was an ardent propagator, was much disappointed by Granville's refusal, and tried to insinuate calumnious explanations: "If Monsieur le Comte had such an objection to provincial life, it was perhaps because he dreaded finding himself under the necessity of leading a regular life, compelled to set an example of moral conduct, and to live with the Countess, from whom nothing could have alienated him but some illicit connection; for how could a woman so pure as Madame de Granville ever tolerate the disorderly life into which her husband had drifted?" The sanctimonious woman accepted as facts these hints, which unluckily were not merely hypothetical, and Madame de Granville was stricken as by a thunderbolt.

Angelique, knowing nothing of the world, of love and its follies, was so far from conceiving of any conditions of married life unlike those that had alienated her husband as possible, that she believed him to be incapable of the errors which are crimes in the eyes of any wife. When the Count ceased to demand anything of her, she imagined that the tranquillity he now seemed to enjoy was in the course of nature; and, as she had really given to him all the love which her heart was capable of feeling for a man, while the priest's conjectures were the utter destruction of the illusions she had hitherto cherished, she defended her husband; at the same time, she could not eradicate the suspicion that had been so ingeniously sown in her soul.

These alarms wrought such havoc in her feeble brain that they made her ill; she was worn by low fever. These incidents took place during Lent 1822; she would not pretermit her austerities, and fell into a decline that put her life in danger. Granville's indifference was added torture; his care and attention were such as a nephew feels himself bound to give to some old uncle.

Though the Countess had given up her persistent nagging and remonstrances, and tried to receive her husband with affectionate words, the sharpness of the bigot showed through, and one speech would often undo the work of a week.

Towards the end of May, the warm breath of spring, and more nourishing diet than her Lenten fare, restored Madame de Granville to a little strength. One morning, on coming home from Mass, she sat down on a stone bench in the little garden, where the sun's kisses reminded her of the early days of her married life, and she looked back across the years to see wherein she might have failed in her duty as a wife and mother. She was broken in upon by the Abbe Fontanon in an almost indescribable state of excitement.

"Has any misfortune befallen you, Father?" she asked with filial solicitude.

"Ah! I only wish," cried the Normandy priest, "that all the woes inflicted on you by the hand of God were dealt out to me; but, my admirable friend, there are trials to which you can but bow."

"Can any worse punishments await me than those with which Providence crushes me by making my husband the instrument of His wrath?"

"You must prepare yourself, daughter, to yet worse mischief than we and your pious friends had ever conceived of."

"Then I may thank God," said the Countess, "for vouchsafing to use you as the messenger of His will, and thus, as ever, setting the treasures of mercy by the side of the scourges of His wrath, just as in bygone days He showed a spring to Hagar when He had driven her into the desert."

"He measures your sufferings by the strength of your resignation and the weight of your sins."

"Speak; I am ready to hear!" As she said it she cast her eyes up to heaven. "Speak, Monsieur Fontanon."

"For seven years Monsieur Granville has lived in sin with a concubine, by whom he has two children; and on this adulterous connection he has spent more than five hundred thousand francs, which ought to have been the property of his legitimate family."

"I must see it to believe it!" cried the Countess.

"Far be it from you!" exclaimed the Abbe. "You must forgive, my daughter, and wait in patience and prayer till God enlightens your husband; unless, indeed, you choose to adopt against him the means offered you by human laws."

The long conversation that ensued between the priest and his penitent resulted in an extraordinary change in the Countess; she abruptly dismissed him, called her servants who were alarmed at her flushed face and crazy energy. She ordered her carriage--countermanded it --changed her mind twenty times in the hour; but at last, at about three o'clock, as if she had come to some great determination, she went out, leaving the whole household in amazement at such a sudden transformation.

"Is the Count coming home to dinner?" she asked of his servant, to whom she would never speak.

"No, madame."

"Did you go with him to the Courts this morning?"

"Yes, madame."

"And to-day is Monday?"

"Yes, madame."

"Then do the Courts sit on Mondays nowadays?"

"Devil take you!" cried the man, as his mistress drove off after saying to the coachman:

"Rue Taitbout."

Mademoiselle de Bellefeuille was weeping: Roger, sitting by her side, held one of her hands between his own. He was silent, looking by turns at little Charles--who, not understanding his mother's grief, stood speechless at the sight of her tears--at the cot where Eugenie lay sleeping, and Caroline's face, on which grief had the effect of rain falling across the beams of cheerful sunshine.

"Yes, my darling," said Roger, after a long silence, "that is the great secret: I am married. But some day I hope we may form but one family. My wife has been given over ever since last March. I do not wish her dead; still, if it should please God to take her to Himself, I believe she will be happier in Paradise than in a world to whose griefs and pleasures she is equally indifferent."

"How I hate that woman! How could she bear to make you unhappy? And yet it is to that unhappiness that I owe my happiness!"

Her tears suddenly ceased.

"Caroline, let us hope," cried Roger. "Do not be frightened by anything that priest may have said to you. Though my wife's confessor is a man to be feared for his power in the congregation, if he should try to blight our happiness I would find means--"

"What could you do?"

"We would go to Italy: I would fly--"

A shriek that rang out from the adjoining room made Roger start and Mademoiselle de Bellefeuille quake; but she rushed into the drawing-room, and there found Madame de Granville in a dead faint. When the Countess recovered her senses, she sighed deeply on finding herself supported by the Count and her rival, whom she instinctively pushed away with a gesture of contempt. Mademoiselle de Bellefeuille rose to withdraw.

"You are at home, madame," said Granville, taking Caroline by the arm. "Stay."

The Judge took up his wife in his arms, carried her to the carriage, and got into it with her.

"Who is it that has brought you to the point of wishing me dead, of resolving to fly?" asked the Countess, looking at her husband with grief mingled with indignation. "Was I not young? you thought me pretty--what fault have you to find with me? Have I been false to you? Have I not been a virtuous and well-conducted wife? My heart has cherished no image but yours, my ears have listened to no other voice. What duty have I failed in? What have I ever denied you?"

"Happiness, madame," said the Count severely. "You know, madame, that there are two ways of serving God. Some Christians imagine that by going to church at fixed hours to say a _Paternoster_, by attending Mass regularly and avoiding sin, they may win heaven--but they, madame, will go to hell; they have not loved God for himself, they have not worshiped Him as He chooses to be worshiped, they have made no sacrifice. Though mild in seeming, they are hard on their neighbors; they see the law, the letter, not the spirit.--This is how you have treated me, your earthly husband; you have sacrificed my happiness to your salvation; you were always absorbed in prayer when I came to you in gladness of heart; you wept when you should have cheered my toil; you have never tried to satisfy any demands I have made on you."

"And if they were wicked," cried the Countess hotly, "was I to lose my soul to please you?"

"It is a sacrifice which another, a more loving woman, has dared to make," said Granville coldly.

"Dear God!" she cried, bursting into tears, "Thou hearest! Has he been worthy of the prayers and penance I have lived in, wearing myself out to atone for his sins and my own?--Of what avail is virtue?"

"To win Heaven, my dear. A woman cannot be at the same time the wife of a man and the spouse of Christ. That would be bigamy; she must choose between a husband and a nunnery. For the sake of future advantage you have stripped your soul of all the love, all the devotion, which God commands that you should have for me, you have cherished no feeling but hatred--"

"Have I not loved you?" she put in.

"No, madame."

"Then what is love?" the Countess involuntarily inquired.

"Love, my dear," replied Granville, with a sort of ironical surprise, "you are incapable of understanding it. The cold sky of Normandy is not that of Spain. This difference of climate is no doubt the secret of our disaster.--To yield to our caprices, to guess them, to find pleasure in pain, to sacrifice the world's opinion, your pride, your religion even, and still regard these offerings as mere grains of incense burnt in honor of the idol--that is love--"

"The love of ballet-girls!" cried the Countess in horror. "Such flames cannot last, and must soon leave nothing but ashes and cinders, regret or despair. A wife ought, in my opinion, to bring you true friendship, equable warmth--"

"You speak of warmth as negroes speak of ice," retorted the Count, with a sardonic smile. "Consider that the humblest daisy has more charms than the proudest and most gorgeous of the red hawthorns that attract us in spring by their strong scent and brilliant color.--At the same time," he went on, "I will do you justice. You have kept so precisely in the straight path of imaginary duty prescribed by law, that only to make you understand wherein you have failed towards me, I should be obliged to enter into details which would offend your dignity, and instruct you in matters which would seem to you to undermine all morality."

"And you dare to speak of morality when you have but just left the house where you have dissipated your children's fortune in debaucheries?" cried the Countess, maddened by her husband's reticence.

"There, madame, I must correct you," said the Count, coolly interrupting his wife. "Though Mademoiselle de Bellefeuille is rich, it is at nobody's expense. My uncle was master of his fortune, and had several heirs. In his lifetime, and out of pure friendship, regarding her as his niece, he gave her the little estate of Bellefeuille. As for anything else, I owe it to his liberality--"

"Such conduct is only worthy of a Jacobin!" said the sanctimonious Angelique.

"Madame, you are forgetting that your own father was one of the Jacobins whom you scorn so uncharitably," said the Count severely. "Citizen Bontems was signing death-warrants at a time when my uncle was doing France good service."

Madame de Granville was silenced. But after a short pause, the remembrance of what she had just seen reawakened in her soul the jealousy which nothing can kill in a woman's heart, and she murmured, as if to herself--"How can a woman thus destroy her own soul and that of others?"

"Bless me, madame," replied the Count, tired of this dialogue, "you yourself may some day have to answer that question." The Countess was scared. "You perhaps will be held excused by the merciful Judge, who will weigh our sins," he went on, "in consideration of the conviction with which you have worked out my misery. I do not hate you--I hate those who have perverted your heart and your reason. You have prayed for me, just as Mademoiselle de Bellefeuille has given me her heart and crowned my life with love. You should have been my mistress and the prayerful saint by turns.--Do me the justice to confess that I am no reprobate, no debauchee. My life was cleanly. Alas! after seven years of wretchedness, the craving for happiness led me by an imperceptible descent to love another woman and make a second home. And do not imagine that I am singular; there are in this city thousands of husbands, all led by various causes to live this twofold life."

"Great God!" cried the Countess. "How heavy is the cross Thou hast laid on me to bear! If the husband Thou hast given me here below in Thy wrath can only be made happy through my death, take me to Thyself!"

"If you had always breathed such admirable sentiments and such devotion, we should be happy yet," said the Count coldly.

"Indeed," cried Angelique, melting into a flood of tears, "forgive me if I have done any wrong. Yes, monsieur, I am ready to obey you in all things, feeling sure that you will desire nothing but what is just and natural; henceforth I will be all you can wish your wife to be."

"If your purpose, madame, is to compel me to say that I no longer love you, I shall find the cruel courage to tell you so. Can I command my heart? Can I wipe out in an instant the traces of fifteen years of suffering?--I have ceased to love.--These words contain a mystery as deep as lies the words _I love_. Esteem, respect, friendship may be won, lost, regained; but as to love--I might school myself for a thousand years, and it would not blossom again, especially for a woman too old to respond to it."

"I hope, Monsieur le Comte, I sincerely hope, that such words may not be spoken to you some day by the woman you love, and in such a tone and accent--"

"Will you put on a dress _a la Grecque_ this evening, and come to the Opera?"

The shudder with which the Countess received the suggestion was a mute reply. _

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