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Goldsmith, a novel by William Black |
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Chapter 1. Introductory |
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_ CHAPTER I. INTRODUCTORY "Innocently to amuse the imagination in this dream of life is wisdom." So wrote Oliver Goldsmith; and surely among those who have earned the world's gratitude by this ministration he must be accorded a conspicuous place. If, in these delightful writings of his, he mostly avoids the darker problems of existence--if the mystery of the tragic and apparently unmerited and unrequited suffering in the world is rarely touched upon--we can pardon the omission for the sake of the gentle optimism that would rather look on the kindly side of life. "You come hot and tired from the day's battle, and this sweet minstrel sings to you," says Mr. Thackeray. "Who could harm the kind vagrant harper? Whom did he ever hurt? He carries no weapon save the harp on which he plays to you; and with which he delights great and humble, young and old, the captains in the tents, or the soldiers round the fire, or the women and children in the villages, at whose porches he stops and sings his simple songs of love and beauty." And it is to be suspected--it is to be hoped, at least--that the cheerfulness which shines like sunlight through Goldsmith's writings, did not altogether desert himself even in the most trying hours of his wayward and troubled career. He had, with all his sensitiveness, a fine happy-go-lucky disposition; was ready for a frolic when he had a guinea, and, when he had none, could turn a sentence on the humorous side of starvation; and certainly never attributed to the injustice or neglect of society misfortunes the origin of which lay nearer home. Of course, a very dark picture might be drawn of Goldsmith's life; and the sufferings that he undoubtedly endured have been made a whip with which to lash the ingratitude of a world not too quick to recognise the claims of genius. He has been put before us, without any brighter lights to the picture, as the most unfortunate of poor devils; the heart-broken usher; the hack ground down by sordid booksellers; the starving occupant of successive garrets. This is the aspect of Goldsmith's career which naturally attracts Mr. Forster. Mr. Forster seems to have been haunted throughout his life by the idea that Providence had some especial spite against literary persons; and that, in a measure to compensate them for their sad lot, society should be very kind to them, while the Government of the day might make them Companions of the Bath or give them posts in the Civil Service. In the otherwise copious, thorough, and valuable _Life and Times of Oliver Goldsmith_, we find an almost humiliating insistance on the complaint that Oliver Goldsmith did not receive greater recognition and larger sums of money from his contemporaries. Goldsmith is here "the poor neglected sizar"; his "marked ill-fortune" attends him constantly; he shares "the evil destinies of men of letters"; he was one of those who "struggled into fame without the aid of English institutions"; in short, "he wrote, and paid the penalty." Nay, even Christianity itself is impeached on account of the persecution suffered by poor Goldsmith. "There had been a Christian religion extant for seventeen-hundred and fifty-seven years," writes Mr. Forster, "the world having been acquainted, for even so long, with its spiritual necessities and responsibilities; yet here, in the middle of the eighteenth century, was the eminence ordinarily conceded to a spiritual teacher, to one of those men who come upon the earth to lift their fellow-men above its miry ways. He is up in a garret, writing for bread he cannot get, and dunned for a milkscore he cannot pay." That Christianity might have been worse employed than in paying the milkman's score is true enough, for then the milkman would have come by his own; but that Christianity, or the state, or society should be scolded because an author suffers the natural consequences of his allowing his expenditure to exceed his income, seems a little hard. And this is a sort of writing that is peculiarly inappropriate in the case of Goldsmith, who, if ever any man was author of his own misfortunes, may fairly have the charge brought against him. "Men of genius," says Mr. Forster, "can more easily starve, than the world, with safety to itself, can continue to neglect and starve them." Perhaps so; but the English nation, which has always had a regard and even love for Oliver Goldsmith, that is quite peculiar in the history of literature, and which has been glad to overlook his faults and follies, and eager to sympathise with him in the many miseries of his career, will be slow to believe that it is responsible for any starvation that Goldsmith may have endured. However, the key-note has been firmly struck, and it still vibrates. Goldsmith was the unluckiest of mortals, the hapless victim of circumstances. "Yielding to that united pressure of labour, penury, and sorrow, with a frame exhausted by unremitting and ill-rewarded drudgery, Goldsmith was indebted to the forbearance of creditors for a peaceful burial." But what, now, if some foreigner strange to the traditions of English literature--some Japanese student, for example, or the New Zealander come before his time--were to go over the ascertained facts of Goldsmith's life, and were suddenly to announce to us, with the happy audacity of ignorance, that he, Goldsmith, was a quite exceptionally fortunate person? "Why," he might say, "I find that in a country where the vast majority of people are born to labour, Oliver Goldsmith was never asked to do a stroke of work towards the earning of his own living until he had arrived at man's estate. All that was expected of him, as a youth and as a young man, was that he should equip himself fully for the battle of life. He was maintained at college until he had taken his degree. Again and again he was furnished with funds for further study and foreign travel; and again and again he gambled his opportunities away. The constant kindness of his uncle only made him the best begging-letter-writer the world has seen. In the midst of his debt and distress as a bookseller's drudge, he receives L400 for three nights' performance of _The Good-Natured Man_; he immediately purchases chambers in Brick Court for L400; and forthwith begins to borrow as before. It is true that he died owing L2000, and was indebted to the forbearance of creditors for a peaceful burial; but it appears that during the last seven years of his life he had been earning an annual income equivalent to L800 of English currency.[1] He was a man liberally and affectionately brought up, who had many relatives and many friends, and who had the proud satisfaction--which has been denied to many men of genius--of knowing for years before he died that his merits as a writer had been recognised by the great bulk of his countrymen. And yet this strange English nation is inclined to suspect that it treated him rather badly; and Christianity is attacked because it did not pay Goldsmith's milkscore." [Footnote 1: The calculation is Lord Macaulay's: see his _Biographical_ _Essays_.] Our Japanese friend may be exaggerating; but his position is after all fairly tenable. It may at least be looked at, before entering on the following brief _resume_ of the leading facts in Goldsmith's life, if only to restore our equanimity. For, naturally, it is not pleasant to think that any previous generation, however neglectful of the claims of literary persons (as compared with the claims of such wretched creatures as physicians, men of science, artists, engineers, and so forth) should so cruelly have ill-treated one whom we all love now. This inheritance of ingratitude is more than we can bear. Is it true that Goldsmith was so harshly dealt with by those barbarian ancestors of ours? _ |
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